55. The fourth trumpet: blocking God’s light * Revelation 8:12

The shadow of half-truths
March 4, 2017 by
Hello Bible

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12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shined not for a third part of it, and the night likewise.

(KJ2000)
Revelation 8:12 (NASB)
Apocalipse 8:12 (VFL)

 

Drawing Connections

Three trumpets had already sounded. John saw the first two judgments from Heaven fall on those groups who had rejected Jesus and persecuted His people. He saw the third judgment fall on the people living in a time where the Church was being inundated with doctrines that were not based in biblical teachings. Prophetically, the third trumpet happened during the Dark Ages, after the demise of the Roman Empire. Aside from clergy, most people did not have access to the Bible. The lack of accessibility to the Truth cause a stated of spiritual death. All three trumpets had a serious intensity but only affected a part of the people, symbolized by the expression "one-third".

We have arrived to the point in the text where the fourth trumpet is about to sound. We are about to find out how part of the sun, the moon, the stars, the day, and the night were affected and what each of these symbols mean.

*** The sun, the moon, and the stars ***: The first time in the Bible where the sun, the moon, and the stars are mentioned is during creation. God created them on the fourth day. “And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day.” (Genesis 1:14-19). As God said, the sun, moon and stars were put in place in order “to divide the day from the night” (Genesis 1:14). The celestial bodies were the clear demarcation between different moments of the 24-hour earthly cycle. They were “to give light upon the earth” (Genesis 1:15). The sun, the moon, and the stars are the source of light for our planet.

*** The third part of the sun, the moon, and the stars was darkened ***: In the Old Testament, the darkening of the sun, moon and stars is often associated with the execution of God’s judgments over His enemies (Ezekiel 32:7-8; Isaiah 13:9-11; Joel 3:15), as well as His own people (Amos 5:18; Joel 2:1-2,10). One of the first examples of this is the 9th Egyptian plague (Exodus 10:21-29), the plague of darkness. The darkness was so intense in the land of Egypt, that it could be felt (Exodus 10:21). For three days, the light did not shine in Egypt. But the darkness was not global. It was targeted and focused only on those rejecting God’s commands. One of the main points of this passage is that only those rejecting the truth stand in darkness. Exodus 10:23 tells us that the Israelites “had light in their dwellings”.

In the New Testament, we read about how Satan has blinded the non-believers in such a way, that they are unable to see the “light of the glorious gospel of Christ” (2 Corinthians 4:4). Jesus is the light of the world (2 Corinthians 4:6; John 1:9; John 8:12; John 12:46; Luke 1:79). Jesus said: “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” (John 3:19). People bring on darkness and God’s judgment upon themselves because they reject the Source of Light. When we follow Christ, we will not be left to walk in the darkness (John 8:12).

As we saw in the previous three Trumpets, the judgment that comes with the blowing of the fourth trumpet is partial and falls over one-third of the celestial bodies. As people move away from God and rejected the truth, they bury themselves deeper and deeper into darkness. Our rejection, disbelief, and disobedience block the connection between God's light and ourselves. We can no longer see His truth the way He intends His message to be presented because we are not allowing His light to flow. The day turns into darkness when our connection with God is interrupted (Micah 3:6). God respects our right to choose, even if that means rejecting Him. But He urges all of us to know the truth before coming to a final decision. He warns us against being deceived by false teachings (Matthew 24:11). There is no light in the spiritual matters being promoted if they are not based on principles and teachings contained in scripture (Isaiah 8:20).

Man-made traditions was
made official in the Church

Photo of the First Aldine edition with the official acts of the Council of Trent.
Attribution: Argonitros, CC BY-SA 4.0, via Wikimedia Commons - Original here

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🔍 Click to Expand - Find out more about the Council of Trent and what the Bible says about the doctrines that entered the Church

The Council of Trent (1545-1563) was a major ecumenical council of the Catholic Church, convened in response to the Protestant Reformation. Its primary purpose was to clarify Catholic doctrine, address reform within the Church, and counter the teachings of the Reformers like Martin Luther. The Council reaffirmed traditional Catholic beliefs, playing a crucial role in revitalizing the Catholic Church and defining its doctrines during the Counter-Reformation.

Some of the points defined during the council appear to directly oppose biblical teachings, such as placing the authority of tradition on par with Scripture, the belief that salvation is not by faith alone but also requires human works for justification, the necessity of absolution by a priest for the forgiveness of sins, and the veneration of saints and relics.

Let's compare what the Bible says about some of the main points defined at the Council:

Doctrines that officially entered the Church What the Bible Says
Scripture and Tradition: The Council reaffirmed that both Scripture and Church Tradition are equally authoritative for Christian faith and practice, countering the Protestant emphasis on "sola scriptura" (Scripture alone).

By quoting Isaiah, Jesus confirms that worship is in vain when we teach traditions of men as doctrines.

Mark 7:6-9

The Canon of Scripture: The Council confirmed the canon of the Bible, including the Deuterocanonical books (Apocrypha), which were rejected by Protestants.

Romans 3:1-2

Original Sin: The Council upheld the doctrine of original sin. It was determined that the original sin is the 'death of the soul,' a state that is inherited ('contracted') rather than an act committed. Adam's sin, which caused him to lose his holiness and justice, is passed down to all his descendants, leading to human misery and an inclination toward evil and death. To cleanse this inherited sin, the Church baptizes even infants, who have not committed personal sin.

Sin is falling short of the Glory of God (Romans 3:23-24). Adam and Eve sinned and by doing so lost their robes of Glory (Genesis 3:7). Through their disobedience, they entered a state of death (Genesis 2:17). Being in sin causes lawlessness, which is the disobedience to God's commands. Therefore, living in sin is lawlessness (1 John 3:4).

The state of death humanity experiences could only be permanently reversed through the sacrifice of the One whom death cannot contain: Jesus (1 Peter 3:18; Revelation 1:18). Until the last day, when Jesus brings this reward of Eternal Life with Him (Revelation 22:12), we experience the first death, or "sleep" (Revelation 20:6). Those who choose to remain in lawlessness will experience the second death (Revelation 21:8).

Baptism relates to the forgiveness of sin (as in our general state of lawlessness explained above) in that it is our public demonstration of our personal choice to bury our sin with Jesus' death, and to rise pure with His resurrection (Romans 6:3-4). In other words, baptism is our accepting of His paying the price of the separation from God in our place.

When we go on sinning, we choose to no longer be under Jesus's sacrifice (Hebrews 10:26). Sin becomes our debt to pay once again. The wages of sin is death (Romans 6:23), but Jesus taught us how to return to God and be covered again by His forgiveness. He taught us how to accept the payment He made in our place: with a pure, sincere heart, when we are also willing to extend the same sacrifice of forgiveness to others. He taught us to pray directly to God and say: "forgive us our debts, as we also have forgiven our debtors" (Matthew 6:12).

Justification: The Council rejected the Protestant doctrine of justification by faith alone ("sola fide"). It affirmed that justification is a process involving both faith and works, sustained by the grace of God.

We are justified by faith, not by our works.

Romans 3:24, 28; Galatians 2:16; Titus 3:5

The Seven Sacraments: The Council reaffirmed the seven sacraments (Baptism, Eucharist, Confirmation, Penance, Anointing of the Sick, Holy Orders, and Matrimony) as essential means of grace.

Grace is a gift from God.

Ephesians 2:8

The Eucharist and Transubstantiation: The Council reaffirmed the doctrine of transubstantiation, teaching that the bread and wine in the Eucharist become the actual body and blood of Christ.

Jesus has no need to die over and over for the forgiveness of sin. He did it ONCE at the cross and it was sufficient.

Hebrews 7:27

The Mass as a Sacrifice: The Mass was defined as a true and proper sacrifice, not merely a symbolic memorial of Christ's death.

Jesus's sacrifice was needed only once. There is no need for further sacrifice.

Hebrews 9:25-26

Confession and Penance: The Council confirmed the importance of confession (sacramental penance) and absolution by a priest for the forgiveness of sins.

Jesus is the One with the authority to absolve sins.

Ephesians 1:7-8; Colossians 1:13-14; 1 John 1:9

Clerical Reform: Measures were introduced to address corruption and immorality among clergy, such as enforcing celibacy, improving education, and ensuring bishops resided in their dioceses.

In the early Church, ministers (overseer) were expected to marry and have a family, just as apostle Peter (Cephas) did.

1 Timothy 3:1-5; 1 Corinthians 9:5

Veneration of Saints and Relics: The Council upheld the veneration of saints, relics, and the use of indulgences, while also condemning abuses in the practice of selling indulgences.

We should not worship any person other than God.

Matthew 4:10; Acts 10:25-26; Revelation 19:10

Purgatory: The Council reaffirmed the doctrine of purgatory and the efficacy of prayers and masses for the souls of the dead.

The dead have no awareness and do not share in anything done by the living (Ecclesiastes 9:5-6).

Death is a temporary state, often referred to as "sleep" (John 11:11-14), for those awaiting resurrection. Upon being raised, they will receive either salvation or perdition (John 5:28-29), depending on whom they chose to believe in during their lives (John 6:28-29).

Church Art and Imagery: The use of religious images and sacred art was defended, provided it was used to inspire devotion and not for superstition or idolatry.

We should not worship man-made items of any sort.

Exodus 20:4-5


*** A third part of the day was dark, “and the night likewise” ***: In this part of Revelation 8:12, we see an interesting consequence of the darkening of the third part of the sun, the moon, and stars. It is the darkening of the third part of the day and night. This section reminds us once again, about creation. The separation between day and night did not happen on the fourth day, when God created the sun, moon, and stars. It happened on the first day, when He created light: "Then God said, 'Let there be light'; and there was light. And God saw the light, that it was good; and God divided the light from the darkness. God called the light Day, and the darkness He called Night. So the evening and the morning were the first day." (Genesis 1:3-5). This text says God was the One who divided the light from the darkness. In the fourth day of creation, we read about the function of the sun and the moon: "the greater light to rule the day, and the lesser light to rule the night" (Genesis 1:16). In Revelation 8:12, the rulers sun and moon are partially blocked from shining. But the effects are only felt over one-third of the day and one-third of the night. The partial blocking of the light did not affect the entire day. This emphasises the fact that the judgment brought with the blowing of the fourth trumpet is not global. It affects only a portion of the people, during a limited period of time. Darkness and night in this analogy are not equivalent. According to the verse, the night was also affected by the darkening of the moon. The idea underlined here is more so on the barriers we place between ourselves and God. Those barriers interfere with our ability to receive spiritual light directly from the source.

The French Revolution: profound impact on views of religion

Graphic Art from 1793, around the time of the French Revolution. Piece from the History of Paris Museum, the Musée Carnavalet. The image features the motto of the French Revolution: Liberté, égalité, fraternité, which translates to "liberty, equality, fraternity".
Attribution: Anonyme, graveur, CC0, via Wikimedia Commons - Original here

The French Revolution profoundly affected views on religion by challenging the traditional power and authority of the Catholic Church, promoting secularism and rationalism, and fostering new approaches to religious practice and belief. It helped shape the modern understanding of the relationship between religion and state, contributing to the development of religious freedom and pluralism while also advancing secular ideologies.


*** Prophetic application ***: In Study #54, we saw how the third trumpet portrayed the period known as the Dark Ages. During this time of history, people had very limited access to scripture and to the Truth. As a result, apostasy and false teachings flooded the Church. A movement of Reform raised, and many people once again became interested in finding out Biblical truths. This movement took a direction that was likely not part of the vision of the original Reformers. Theological discussions turned into polemics, and about winning arguments. Religion became less and less about developing a personal relationship with Christ. This frame of mind led people to move away from faith, belief in God, and dependence on the Savior, who is the ultimate source of spiritual light. Ironically, this period following the Dark Ages and Reform was called Age of Enlightenment, which lasted from 16th to 18th centuries. People valued reason, as they completely rejected Bible truths. The rejection of religious beliefs generated a host of philosophical approaches, such as rationalism, skepticism, humanism, and liberalism. All of these ultimately led to the development of a new principle: secularism. Without going into much detail, Secularism is the concept of separation of church and state. It is the idea that government business should not be connected to religious affairs. A number of incorrect meanings have been assigned to this term over time, but this is the meaning it was intended originally and is still what it means. There is no doubt that secularism brought about many positive results to the Western Civilization, like religious liberty, art, education, medicine, and more. But it surely had a significant negative impact on Christianity. There was a shift in focus from the spiritual to the material. Human reason replaced Bible authority and faith. ‘Self’ became the center of attention, instead of God. Under this line of thought, Christ could no longer be the only path to a spiritual life.


Prophetic overview of the first half of the book of Revelation. Use this chart to get situated in the prophetic timeline. For a complete timeline of the entire book, visit our interactive chart here.
© Hello-Bible - 2024


Panorama profético da primeira metade do livro de Apocalipse. Use este gráfico para se situar na linha do tempo profética. Para uma linha do tempo completa de todo o livro, visite nosso gráfico interativo aqui.
© Hello-Bible - 2024


Overview

When the Source of Light is being rejected, the lines that demarcate the truth become blurry. When we are not looking at our existence in this world through God’s light, it becomes much harder to identify what is right and what is wrong. Without the Word of God, it is very hard to remain on the path of the overcomer or to even find it to begin with. Psalm 119:105 says: "Your word is a lamp to my feet and a light to my path." The effects of the partial poisoning and blocking of the truth after the Dark Ages and Age of Enlightenment are still being felt today. But God is calling us out of the darkness, to arise and shine, because the glory of the Lord is risen upon us (Isaiah 60:1-3; Matthew 4:16; Colossians 1:12-14).

The first four trumpets came in pairs. The first two dealt with the punishment poured on the two nations responsible for the rejection of Jesus, in a general scale. The following two trumpets deal with the judgment cast on the apostate Church, and the consequences of that rejection on a more personal level. The fourth trumpet identifies the darkness people will find themselves in when they deny God’s teachings. It happened in the past. I can still happen today. Once we understand that this is the situation we may be in, we can do something about it. We must hear what the Father has called us to be: “But you are a chosen generation, a royal priesthood, a holy nation, a people for his own; that you should show forth the praises of him who has called you out of darkness into his marvellous light.” (1 Peter 2:9).

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